Open HikmahAll Namesالسَّلَام
As-Salām
The Source of Peace
Allah is free from all defect and the source from which every peace and soundness in creation derives.
The believer's realisation of As-Salām is not to imagine themselves a wellspring of peace, for true and perfect peace belongs infinitely and exclusively to Allah alone, the One utterly free from every defect and want. Rather, the servant turns to Him in tawakkul, seeking refuge in the sanctuary of His name from the turmoil of the soul, the discord of the tongue, and the harm of the limbs. With sincere sa'y, the believer strives to become a channel through which Allah's tranquillity reaches others — restraining harm, spreading the greeting of salām, and mending what is broken between hearts. In this striving there rests a firm yaqin that every calm which settles upon the heart, every safety granted to the body, and every soundness preserved in faith flows down from Allah, the Source of Peace, upon whom the servant utterly depends.
In Sūrat al-Ḥashr (59:23), Al-Mu'min follows As-Salām immediately, and the classical mufassirūn (al-Ṭabarī, al-Rāzī) note that As-Salām denotes Allāh being free from every defect while Al-Mu'min denotes His granting security to creation—so the pairing balances internal perfection (peace in essence) with external bestowal (peace and safety upon others).
Al-Quddūs precedes As-Salām in the same verse (59:23), and Imām al-Māturīdī explains that Al-Quddūs affirms Allāh's absolute transcendence above any imperfection while As-Salām affirms His absolute wholeness from every deficiency—together they form a complete negation of all limitation, one from above and one from within.
Al-Muhaymin appears just after Al-Mu'min in 59:23, and classical tafsir links it to As-Salām because true peace (Salām) in creation is only sustained through Allāh's vigilant guardianship (Haymanah)—the Source of Peace must also be the Overseer who preserves that peace.
Verses of this Name
Claude is finding verses…